Sojourners magazine Jan.- Feb. 2003 cover That was a bumper sticker Sojourners published at the outset of the Iraq war more than a decade ago. American church leaders had not only opposed the war but offered an alternative: An Alternative to War for Defeating Saddam Hussein, A Religious Initiative. We not only presented it to Colin Powell’s personal council and Tony Blair, but also printed full-page ads in every major British newspaper the day before their Parliamentary debate and vote on the war. The U. K.’s Secretary of State for International Affairs, Clair Short, told me the only real alternative on the table in their Cabinet meetings was “ The American church leaders’ plan,” which, she said, was seriously discussed. U. S. and U. K. leaders showed they were drawn to an alternative plan to war that would remove any weapons of mass destruction that Saddam Hussein might have had (which he did not) and even to ultimately remove him from power but without going to war. Pope John Paul II was also opposed to the potential war. Both the Vatican and the American church leaders warned that the potential costs of a war in Iraq could include increasing the scope and threats of international terrorism. ISIS is that sad prophecy come true; the habit of war prevailed. I have always believed that any alternative to war must still address the very real problems at hand — just in a more effective way. To say that “war is not the answer” is not only a moral statement but also is a serious critique of what doesn’t work; wars often fail to solve the problems and ultimately make them worse. War has to answer to metrics, just as more peaceful alternatives do. The war in Iraq was a complete failure with enormous human and financial costs; ISIS is now one of the consequences. Yesterday I spoke at a very creative non-partisan conference at the American Enterprise Institute on finding a new.
In short: Bishamon is both, the God of War and the God of Fortune. Yato is not only given the title of the God of War and the God of Calamity, but is also a self-proclaimed Delivery God. Besides these: • In Chapter 40, Fujisaki Kouto revealed that Yato is a God of Depravity, meaning that Yato only knows how to steal and not to give, and that those people around him will suffer terribly. • He has also decided to become a God of Fortune now. Source In detail: Firstly, a God of Fortune is the title given to a God who brings good luck or uses his/her special abilities/powers to guard or enhance one's everyday life, and is, for the most part, not directly related to their powers (so as to say, they do not cast a spell which causes good fortune to come to someone). Neither is one born a God of Fortune, or if one is, he/she may be stripped of the title should they bring dishonor to their kind ( Similarly, other Gods can also be given the title of the God of Fortune. As mentioned on the Wikia: The Seven Gods of Fortune (七福神 Shichi Fukujin commonly referred to in English as the Seven Lucky Gods, are the seven gods of good fortune in Japanese mythology and folklore. They are some of the most widely worshipped, prayed to and wished upon Japanese gods in modern times, with figurines or masks of them being especially commonplace in small businesses. Like for Kofuku, it's almost impossible (if not completely impossible) for her to become a God of Fortune, given that she is the Goddess of Poverty. As the Goddess of Poverty, Kofuku has always been hated and scorned. She was never allowed to own her own Shinki, possibly since it would augment her powers of disaster and create further destruction and chaos. Source Secondly, a God doesn't have any occupation. They are given the title based on their powers and how they use it. For example, Yato is technically only a God of War. The.
Download Now